Fear

I loathe fear.

I consider it the ultimate personification of weakness, selfishness and manipulation. This understanding often places me at odds with other courageous people who are trying to operate out of compassion.

While I understand this approach, I believe that such a perspective is an early step toward moral relativism. “Be merciful to her,” I am told. “He’s just scared,” they say. “We need to understand why they act this way.”

I understand fully.

Recently, I was involved in a business transaction that was potentially worth over $100,000. Our representative, a Christian like myself, was dealing fairly and openly with the other organization.

Suddenly, following a few weeks of negotiation, one of the other company’s principals became insultingly aggressive toward our rep. He attempted to instill fear in my personnel, even unto threatening their livelihood.

My wife, whom God has spiritually revealed to me is one of the most courageous people on Earth, suggested that we pray over how to proceed.

Clearly, unquestionably, God showed me the heart of the other principal and the future of the decisions and said, “Get out. Now.”

God hates fear. He told me to leave the deal because no one should operate in a spirit of fear. This includes conducting business.

Once I was on the leadership team of a small church in Florida. A prominent member of our congregation had been struggling with sin and openly disrupting the fellowship of our church. Our lead pastor asked our associate pastor to bring me in for intercessory prayer over this person, who had agreed to be prayed over.

As we prayed, this person screamed and shrieked and carried on in what was revealed as an effort to scare us.

Internally, I was furious. A holy attempt to reach out to a person’s heart was being turned into a manipulative sideshow intended to frighten.

God knows no fear. At least 350 times in the text of the Bible, He commands His people also to not fear.

Since the night of that intercession, the person who was the object of our prayers continued to wreak havoc among that church, even long after my wife and I had left it.

We in the Western world have abandoned our culture of faith, hope and love.

We have replaced it with one of intellect, arrogance and fear.

China is a Communist nation whose government is overseen by an atheistic oligarchy determined to dominate the world with their ideology.

This statement is not hyperbole. It is truth.

outbreak-coronavirus-world-1024x506px
A Centers for Disease Control electron microscope image of Chinese corona virus molecules (COVID-19).

The advent of the recent corona virus (COVID-19) was initiated, incubated and advanced by the Chinese Communist government. Among the first people in China to tell the truth about what they were seeing with the scientific results of the disease were courageous Christians who had performed the research.

The West has obediently followed operating in this spirit of fear as we’ve panicked, hoarded and isolated.

We worship a cult of media instead of the Omnipotent, Omniscient, Omnipresent God of Love – YHWH, Jesus Christ, the Holy Spirit.

We do not worship the One, True God any longer. I should be perhaps surprised by what I see. But, like Him, I am only profoundly disappointed.

Fear is the enemy trying to separate me from Christ’s work. “Social distancing” is code for the personal loneliness of others.

While responsible, restrained action can be good, all-out cultural withdrawal and economic deterioration is foolish.

Yet, that’s exactly where we are.

And what makes it worse is that we are here at the command of our government. You are not free to choose your actions. You are commanded to comply.

Such actions from a government sound familiarly totalitarian.

If a culture built on forced collectivism and economic control wanted to crush its thriving, free neighbors, an ideal method would be to instill fear into every aspect of that free society – economic, medical, cultural.

That’s exactly what Chinese corona virus has done.

The stock markets have collapsed in one of the largest economic freefalls in Western history. The fear of losing money – also known as greed – took a strongly growing economy and crushed it overnight. Hoarding and panic buying are rampant and fracturing the supply chains.

Medical facilities in Europe are quarantining en masse and isolating the elderly from care in an effort to avoid bringing them into hospitals . . . because of fear of contamination (yet, I’m the one who lacks compassion because I don’t tolerate fear).

We have closed all public gatherings – sports, music, theater – because of fear that being together socially does more damage than being isolated and alone. The very cornerstones of our culture collapse with a meek cough and a wheeze.

We comply without challenge. Our obedience to government supersedes our obedience to Christ.

We tremble without conscience. Our comfortless hearts focused only upon survival and ourselves.

I stand in opposition.

I will allow the Almighty to use me to comfort and heal, both others and myself. I bow to no government – only to Him.

And if I die in such a ministry, I know exactly to Whom I shall return.

Stranger

Last week, I met Laura.

We’ve had a horribly dreary and rainy winter in Tennessee this year. Our rainfall in East Tennessee is far above normal for the second year in a row.

My previous experiences with winter precipitation were in Central Florida, where it’s just wet-but-warm rain. Or, Northern New York where it’s dry precipitation called snow and it’s really, REALLY cold.

In Tennessee, rain is the best of both worlds – very wet, very cold.

Laura was walking along South Rutgers in a driving cold rainstorm. She was small and appeared frail. The temperature was about 40 degrees.

God said to stop and help her.

Sorry, Jesus . . . I’m going the other direction, so I’m just going to keep driving.

Turn around and help her.

It’s never a good idea for a Christian man who’s alone to offer help to a strange woman. You should understand that better than anybody.

I helped a woman at a well. Turn around and help her.

Yeah, well You’re God. It’s different.

He gives me that look.

OK. Fine.

I turn around behind the JC Penney and head back toward the intersection of South Rutgers and Turnpike. At first, I can’t see her. Oh, well, God – sorry. She’s gon . . . oh.

There she is.

She’s so small. Her coat is soaking wet and stuck to her. She has no hat, so her hair is wet and matted to her head. For the first time, I notice she uses a three pronged cane to walk.

Through the rolled down window, I ask, “Miss, can I help you? Maybe give you a ride somewhere?”

I’m quietly mad at Jesus. He makes these suggestions and is very vague on specifics, like what kind of help, how much is this gonna cost me, how much time am I supposed to commit.

I make a quiet note that He and I will be discussing all of this later. He says Roger, that.

I had called her “miss.” As she gets into the car with the rain, I realize she is not a miss. She is at least in her 40s. Probably closer to my age of 55.

“Oh, thank you. Thank you, yes. God bless you.” I take her cane as I silently recognize the traits I’ve seen before. Slight tremors. Lack of eye contact.

I ask if I can take her somewhere. She says she was just going to get something to eat.

I check in with God. He says to go get lunch. We turn down Lafayette toward Bojangles or McDonald’s on Illinois.

Laura tells me her name. She asks if I’m married. “Yes, ma’am,” proudly showing her my ring. She says she needs friends who people can see. I shake her hand and assure her people can see me.

“I’m told I’m a paranoid schizophrenic,” she explains. “I hear voices and see people who aren’t there. I think they’re angels. But I’m not sure.”

I tell her that there are angels. And there are a lot of things I don’t know about.

“They don’t hurt me,” she continues. “They mostly just talk. But I’ve seen them help other people out.”

I concede the point that these could likely be angels.

“I think I wanted to head back the other way,” Laura says quietly.

Agreeing, I make a U-turn and head back toward Oak Ridge Turnpike and ask where she was headed when I picked her up.

She responded that her husband had died about 10 years ago with very few possessions and no insurance. Her parents lived in Texas and provided her no support. She mumbled about a brother, but turned toward the window as she spoke of him, so I couldn’t understand what she said of him.

I told her I was sorry and that I wanted to help her and be her friend. Did she have someplace to go?

“I was going to go to Kentucky Fried Chicken and get some lunch,” she said. “Then, I wanted to stop into my gas station.”

That sounds like a great idea, I said to her as I silently thanked God for picking a place I liked more than McDonald’s.

“I need some black markers, though. Not sure if the gas station will have them,” said Laura.

“Black markers?” I asked.

She explained that she’d been decorating rocks for awhile. She detailed the process of choosing the color schemes or artwork first, doing the painting, then using permanent marker to write a name or quotation or Scripture verse on the otherwise finished rock. Then, she’d sell them.

Auburn-Rocks-WatchForRocks

I told her I’d seen that done and that some of the ones I’d seen were very nice. She said hers were very nice, too.

But, she needed the black markers.

As we pulled into the KFC on Turnpike, I told her that she could go inside and order some lunch. Meanwhile, I had an errand to run (I had a prescription to pick up at the Walmart pharmacy) and that I’d get her some black markers while I was there.

She seemed almost joyful.

“That will be good,” she said, smiling.

I handed her $7 and told her I would do my errand, get the black markers and be back in 20 minutes. I watched her go into the restaurant and headed to Walmart.

At Walmart, I was reminded of the stark contrast of Western culture. There’s so much stuff in the store that it’s hard to find simple black markers. I asked two employees who, by degrees, got me to the right area. But, then it was time to select Laura’s markers.

Sharpies, Crayola, Expo? Permanent marker, regular marker? A two-pack or a single? More? I figured that if I picked the wrong ones, we could come back and exchange them after lunch. So, I grabbed a permanent marker two-pack and rushed back to KFC.

When I got there, she was gone.

The people at KFC were friendly. They recalled her coming into the restaurant and getting a glass of water. I asked if she got anything to eat. No, but she left her cane and said she was going to the gas station next door as they handed me her cane.

I walked into the convenience store gas station next door. The attendant was a kind Indian woman. Yes, she said. There was a person in here like I described. About 10 minutes ago, she bought some beer and left.

Thank you, I said, smiling.

I drove around the east part of town, knowing I wouldn’t find her. Then I went back into KFC. I thanked them for being so understanding and left the markers and her cane with them. I knew she’d be back for the cane. The markers were from Jesus.

As I drove away to my actual appointment, I was a little defeated. But, as God always is, was faithful.

Did you obey Me for you? He asked. No, Jesus, I didn’t.

Did you obey Me for her? He asked. This made me pause. Only after I obeyed Him did I even know I cared for her. So . . . No, Jesus, that wasn’t it.

Then, why did you obey Me? I smiled. Because I knew it was You telling me to do it.

That’s my boy, He said.

“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” – Jesus Christ, Matthew 25:40

I missed Laura. Still do a little bit. And I probably will for a while.

But Jesus didn’t miss her. And He doesn’t. He knows exactly where she is.

And He’s got people all over the place helping her.

Privacy

Many people in our culture, particularly Americans, are obsessed with privacy.

We insist that we have a “right to privacy.” As the information age has accelerated, we decry companies like Facebook, Google and Cambridge Analytica for abusing our data and violating our right to privacy.

Yet, when we look at the Constitution, we see no “right to privacy.”

The Constitution does not address what information businesses are allowed to obtain from individuals or collective groups of citizens.

The Constitution does, however, very clearly limit the government on what it can and cannot do in the data gathering process.

      • Amendment IV – The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.

This means that the government cannot access your data or information without your consent unless they can provide probable cause that you have committed a crime. And, even then, they have to get a search warrant (or, at least, had to get a search warrant, once upon a time).

There are volumes of data that people willingly give to the government that is not required or necessary. But, we have been so conditioned to unquestioningly accept government’s demands or requests that we comply in many cases without even pausing to ask “Why are they asking me for this, and am I obligated to yield?”

The 19th Amendment, which gave the federal government blanket authority to tax citizens’ income without restriction, was a watershed moment in authorizing government to amass data on you and I.

By proxy, the 19th Amendment did a lot more than just give the federal government a legal method of stealing money from American citizens. It also allowed the government to know where we work, how much money we make and a list of other personal information that had heretofore only been available to the federal government through a search warrant if criminal activity was suspected.

Further convoluting the spurious “right to privacy” conversation was the 1973 bastardization of the 14th Amendment by the Warren Burger SCOTUS ruling in Roe vs. Wade.

United States Supreme Court Associate Justice Harry Blackmun wrote the Court’s opinion supporting a “right” to abortion by finding a “right to privacy’ in the 14th Amendment (which had issues of its own).

Neither of those “rights” exist in the Constitution and, had they ever existed, they would only have stopped government from accessing the personal information of law-abiding citizens.

Private enterprise and what individual corporations and people do with our data is a whole other matter completely.

Private enterprise, until comparatively recently (1980s), was free to ask customers and potential customers for any data it wanted. And it was up to the consumer to decide whether to provide that data. Or not.

Starting most notably with the Privacy Protection Act of 1980 and proceeding through such garbled legislation as the Gramm/Leach/Bliley act (1999) and the Frank/Dodd act (2010), government has shackled both private enterprise and consumers with arcane rules about what can and cannot be shared or requested.

The result is that businesses find it more effective to ask for forgiveness and pay fines than to actually comply with laws that cannot be interpreted by corporate counsel or understood by laymen consumers.

Hence, you have Facebook offering data to private political analysis companies for millions of dollars. And Google twisting search results based upon individual preferences to achieve their desired results.

These practices aren’t good business. They’re unethical and counterproductive. But, do we want the government involved? I mean, the laws that have been in place should have prevented private online data companies from engaging in such behaviors anyway.

Will more laws actually help?

America’s legislative past tells us that the legislative process ultimately can be directed (or misdirected) by lobbyists with money who lean on corrupt and/or gullible politicians.

(As a side observation, there is no cure to political corruption beyond the threat of removing such people from their positions and prison; the American defense against gullible politicians had always been the Constitution . . . until we stopped using it.)

If we are honest with ourselves, big tech companies didn’t hold a gun to our heads and force us to give them our data. They came up with a cool idea and, in order to be cool, we complied with their requests.

Facebook is fun. I get it. I fell for it.

facebook_user_data_breach_bounty

Google is easy. It’s not rocket science. But, when I thought they were trustworthy, I bought a bill of goods. My bad.

google-eyes

But, what I don’t need is the government to tell me I was foolish to trust them. I already know that.

Further, I don’t need government to rescue me from my own stupidity. That kind of action simply compounds my original error.

Ultimately, one of the most effective weapons against corporations behaving badly is to punish them in the marketplace.

I, personally, use Facebook far less than I had in previous years. I have stopped using them heavily because I can’t trust them. That doesn’t mean that I need the government’s help.

I have begun using Duck Duck Go ( duckduckgo.com ) and Bing ( bing.com ) as my preferred search engine over Google. There was a period of adjustment, but I have found the results to be more consistent with reality instead of what someone’s “algorithm” chooses to feed me.

But, again, whereas I have a controllable marketplace action I can take against Facebook and Google, if I ask the government to step in and do my work for me, I won’t always be able to effectively restrain government.

Never ask government to do what you are perfectly capable of doing yourself. Like, for instance, managing your personal data.

Division

What unites us?

Ask yourself that question. What is – or are – the characteristics that you share with the people closest to you?

A possible answer is “We are family.”

But, as in previous times of civil unrest, families can be fractured and disrupted by political or ideological differences. In times of great cultural stress, families often physically kill one another’s members.

screaming trump woman

Some people can respond by saying “We go to the same church.”

At one time, the Western world was predominantly Judeo-Christian. That is to say, it was the most widely held theology. Most people were some denomination of Christian or Jew. Today, the majority of American people claim no religion with an increasing number claiming non-Abrahamic religions or Islam. And even among those who claim to be “Christian,” there are broad disparities in doctrine and practice.

Perhaps you might answer “We watch/listen to the same entertainment.”

Media has been revolutionized. Since 1986, the United States has gone from having three broadcast networks to having over 1,000 cable channels and nearly 200 streaming video services. Music, which used to be dominated by commercial radio, now has dozens of outlets that specialize in a variety of genres.

Finally, in a last ditch effort to salvage a positive response, an individual can say “Hey – we’re all Americans.”

First of all, being an American once meant having things in common with other Americans. As we’ve indicated, that is decreasingly the case. And the idea of a unified concept of citizenship is under attack itself.

Many of us seek open borders. Those who oppose such ideas are called xenophobes and racists.

Some among us believe gender is a cultural construct and/or that sexuality requires no defined expressions. Those who oppose these ideas and who believe gender and sex to be binary are called homophobes and bigots.

Most Americans once supported the Constitution of the United States as a firm codification of how our laws should be made. Since 1926, the U.S. Code (that is, the book into which all laws passed by Congress are compiled) has gone from one large volume of laws, to having a new edition updated and more laws added every six years. There has not been an updated version since 2018.

These facts lead to an inescapable conclusion.

We are not a united people.

We are divided by far more than unites us. Only geography and birth keep Americans on the same page, or, for that matter, in the same country.

Our culture is frayed and chaotic. Our politics is wildly divergent and fractured. Our laws are so voluminous that we cannot know them, let alone follow them. The political leaders we choose to represent us are increasingly incapable of compromise or effect.

It’s quaint to imagine that we are one people, unified and together. But it is no longer reality. One can even acknowledge that there are benefits to be taken out of the differences and lack of commonality.

But what people should not do is pretend that something exists when it does not.

The United States of America is dying, and may already be dead as a functioning entity. As the Roman Empire clung to life for 1,000 years after its political demise, so too is the United States simply going through the motions of a living, breathing nation.

The United States was always more of an idea than an actual thing, though. Truly, there have been tangible American moments. Perhaps even decades. National contributions were legendary and they’ll be recorded throughout human history. A few may yet be still to come.

But, as a people, as citizens who share a connection deeper than geography . . . America, and Americans, are finished.

fractured-america

God did, indeed, bless America.

Trump

I didn’t vote for Donald Trump. According to some, I wasted my vote on writing in Texas Senator Ted Cruz. I considered myself a “Never Trumper” even more committed than the man I voted for.

We’re now just a few months from the next election. If the election were held today, I would vote for Donald Trump.

The vast majority of American leftists and Democrats intentionally cloud the truth or foolishly assume that support of a particular candidate equates to support of all of that candidate’s behaviors; this, despite the fact that 2016 AND 2020 Democrat candidates have carried – and continue to carry – more baggage than the TSA has checked in its entire existence.

Democrats have been defeated once by campaigning upon the motto “Hey, at least I’m not THIS guy.”

They’re running on that again in 2020.

But, if the leftists lost in 2016 using that approach, then the tactic is demonstrably less effective in 2020 because now President Trump has a record to run on. And much of that record was provided by congressional Democrats, many of whom are running for their party’s nomination (Sanders, Klobuchar, Warren, Gabbard). The Russian and Ukraine hoaxes generated a horribly corrupt impeachment that was the shame of the Democrat party and the nation at large.

Meanwhile, Trump has loosened federal economic regulation on businesses enabling an surge in American productivity. Simultaneously, he has brokered international trade deals favorable to U.S. interests, while nullifying bogus or illegitimate deals approved by his predecessor (Paris climate treaty, Iran nuclear deal).

“So, Rob,” you might well ask, “what’s your point?”

I’m glad you asked.

My support of Trump in 2020 is not a blanket endorsement. I see his flaws. Hell, I’m fairly convinced that even HE sees his flaws.

Lemme ‘splain . . .

Trump can appear loud and brash. While this can be a negative, his populist appeal is based upon saying things that connect with the electorate that cowardly politicians from both parties have neglected to say for decades. Hence, Trump turns a negative into a positive.

Trump can be obnoxious. This week Attorney General William Barr publicly stated that the President’s Twitter statements aggravate an already tense and sensitive political legal climate in Washington.

I sympathize with Mr. Barr. Sincerely, I do. And I may even agree with his point.

agbillbarr
United States Attorney General William Barr

However, it is worth remembering that the President utilizes Twitter because he cannot speak to the world through a hostile, untruthful media, a media that was complicit in or equally conspiratorial with the corrupt impeachment effort.

Trump has the ability to appear insensitive. This characteristic has grown as his presidency continues.

When the President first took office, his instinct was to clean house of all political appointees from previous administrations. After all, he had promised to “drain the swamp.” And while he made a number of high profile firings and removals, he stayed his hand in many places on the advice of Jared Kushner and Michael Flynn who said removing executive appointments from NSC and ODNI would jeopardize national security and give an impression of pettiness.

The Democrat/bureaucrat mob ironically came for Flynn first. He was fired after having advised the president that the executive branch of bureaucracy should be left unmolested. Ah, reciprocity.

Kushner, who has been the brunt of leftist attacks calling him everything from an islamophobe to a Russian asset, is the President’s son-in-law. So, he’s kinda screwed.

Meanwhile, people like Alexander Vindman and Eric Ciaramella were free to wander around the White House with the keys to Trump’s desk and go through his underwear drawer looking for Joe and Hunter Biden’s hidden Ukrainian porno magazines that Obama forgot to pack when he moved out.

So, to summarize . . .

  • Democrats are moral relativists trying to say they’re more moral than pigs.
  •  Trump can be a pig, but he’s exactly what people voted for – a successful trained pig.
  •  Opposing Trump at this point simply demonstrates that you do not trust the American democratic republican system of government, thereby making you more anti-American than Putin, the Ukrainians and Russians. Combined.

We don’t have to like the outcomes of elections. But we are obligated, as Americans, to live under them and at least try to support the leadership those elections generate. Failure to do this means we forfeit the privilege of calling ourselves Americans. We, at that point, become apparatchiks.

 

Communism

First there was the “Lost Generation” of the early 1900s. Then there were the post-World War II apologists. Then there were the 60s radicals, including the hippies. Then it was the cowering detente peaceniks of the ’70s. Finally, in the late 1980s, President Ronald Reagan brought Communism to an end. Right?

Wrong.

This probably comes as a surprise to no one. I mean, even following the collapse of the Berlin Wall, there was still China, North Korea, Cuba, Albania and few of the old Soviet republics hanging on. And while some of those nations eventually snapped out of their Marx-induced catatonic states, the truth is that most of them – China, North Korea, Cuba – remain staunchly Communist and openly hostile to the West.

The most notable evidence that Communism is enjoying a resurgence has a few indicators.

First, the heir to the Soviet system, Russia, is itself teetering back toward Communism as they centralize their industries and markets with the government (although, the West has actually begun to join them in this poorly thought out practice). The dictatorial policies of Vladimir Putin continue under the auspices of his hand-picked successors and the populace itself, having never experienced freedom in the over 1,000-year history of the nation, seems reluctant to wrap their minds and arms around the concept of political and economic liberty.

The rise of “socialism” (that’s the new marketing term for “Communism”, by the way, since they couldn’t sell it under the brand names “Communism” or “Marxism”) in the South America nation of Venezuela under Hugo Chavez and Nicolas Maduro is a Communist-driven and aimed movement. The Russian navy participating in joint exercises with Venezuela is no accident (although the killing of 20 members of the Russian navy in a 2008 submarine probably was).

We have all recently seen the giddy, ill-informed popularity of Lenin t-shirts, Che Guevara apparel and Mao images among college-age youth and aging people who are just too stupid to learn. The disturbing element of this trend, however, lies with the influence of Marxist ideology among the youth.

It is true that Churchill is credited with saying “Any man who isn’t a communist before the age of 30 doesn’t have a heart and any man who isn’t a capitalist after the age of 40 doesn’t have a brain.”

But what makes the modern resurgence of Communist sympathy so much more dangerous is the lack of perspective in which it has become trendy to view it. So, in an effort to educate those who may yet be impressionable, let’s review where our major Communist players are today.

Chinese Communism remains the single most destructive form of government on the planet, despite the claim that the nation is moving towards an ersatz capitalism. Capitalism only exists in a free society. China is not a free society. The political freedom to dissent and to apply one’s own resources independently without government approval is the most fundamental tenet of capitalism. China is not even close to this standing. The central Communist government remains the business director for every enterprise in the nation. China is no more capitalist today than Soviet Russia was capitalist in 1957.

communismkills

The illusion of capitalism in China is made possible by the West’s capitulation to greed at the expense of moral principle. Our psychotic, self-destructive drive for Wal-Mart low, low prices has caused America and the rest of the Western nations to pour capital into a cheap labor and production source. The oft-repeated mantra of China’s “burgeoning middle-class” is a myth propagated by the Communists themselves in order to lure foreign currency into their infrastructure.

Capitalism has its dangers, too. Moral bankruptcy is one of them. The difference is that capitalist amorality is arrived at voluntarily by the participants. Communist immorality is forced upon everyone who lives under its authority.

Meanwhile, China’s neighbor and pupil state North Korea continues to brutally subjugate its people in the names of Communism and megalomanical tyrant Kim Jong-Un. The Norks continue to threaten to invade South Korea, as North Korea maintains that they are the only true Korean government and seeks repatriation of the south (see Communist China’s continued claim to ownership and dominion over a free Taipei).

In South America, that aforementioned moral bankruptcy of capitalism led to an oppressive regime rising from a free nation. In the land where Latin American Communist activity has been destroying lives and nations since the 1950s, Hugo Chavez’ Venezuela is a dictatorship. Having centralized the oil industry and most manufacturing under his government’s control, Maduro has crippled the nation’s economy with Communist redistribution of wealth. Today, even the poor who helped lift him to power are more miserable than when he was first elected and are crying out against his reign of tyranny.

Venezuelan communists often cite Cuba and the influence of murderers and presidents Fidel and Raul Castro as being central to his political approach. Castro’s brother, Raul, provided a seamless transition much like the one that led North Korea’s Kim Jong-Il to power after the death of his father, Kim Il-Sung, and ultimately, our current “rocketman” Kim Jong-Un.

Of course, most Americans understand the dangers of communism. Forced or even coerced collectivism destroys personal liberty and creates a subordination to the culture and the state. Communism, unlike any other political ideology, is inherently destructive to free expression of faith, thought and enterprise. It directs all resources toward an arbitrary redistribution independent of merit and based upon need. As we have seen repeatedly over 100 years, this “need” rapidly overcomes any reward or personal gain and devolves into a depressing, totalitarian unified collective of mediocrity.

The problem with modern youth viewing Communism as a viable alternative is that the frame of historical reference is missing. In its place is built a structure of apologetics that excuses all of Communism’s abuses, failings and excesses. Lenin is not considered Communist; he was just a misguided innovator. Stalin is not considered Communist; he was just evil. Mao is not considered Communist; he was a just desperate revolutionary grasping for an ideology. Ho Chi Minh is not considered Communist; he just despised the West. Pol Pot is not considered Communist; he was just genocidal. Castro was not Communist; he just got caught up in nationalist fervor.

One is forced to raise all the destructive, catastrophic examples of Communism to people because, as Churchill implied, the natural compassion of Christianized Western civilization can overwhelm the wisdom of history.

Claiming that no one has ever been Communist or that the Marxist system has never truly been implemented is a disingenuous attempt to participate in another failure. And it is a failure that should be resisted at any and all costs, both for the benefit of those who would try it and those who would suffer under the weight of the failure itself.

Time

Winter is my favorite season.

I like the cold.

I love snow.

I grew up in an area not far from the Canadian border that was famous for snow.

Winter is God’s demonstration of death. The trees go barren. Life becomes slow and apparently interminable. Some creatures cease daily existence and try only to survive.

I mention all of this because one of my favorite songs has recently been running through my subconscious and it’s put me in mind of the single greatest lesson of winter.

There is no such thing as time.

Briefly, the Universe operates on physical principles. It simply does what it does. It doesn’t care how long it takes (which is itself a time measurement). Gravity exists. It’s rules don’t care about time. Electromagnetism exists. It acts regardless of speed. The weak and strong forces of the Universe don’t have watches. Or calendars. Or any concept of time.

A stellar-mass black hole in orbit with a companion star located about 6,000 light years from Earth.
A NASA rendering of the black hole known as Cygnus-1. Albert Einstein proposed that as space and matter become compressed near the entry of a black hole, time appears to slow down.

Those are physical realities.

Most spiritual traditions acknowledge existence of eternity. But, what is eternity if not the very absence of time? The Hindus speak of “kala” and believe that we live in cycles. The Judeo-Christian heritage talks of the transient nature of time (Ecclesiastes 3) while acknowledging that God and eternity exist beyond it.

Those are spiritual ideas.

Here’s the thing about time, however; it is only set and observed by you and me. That is, humans. Planets, stars, galaxies – they all do what they do based upon natural laws. Animals and plants react to their environments based on stimuli, not a clock or calendar.

People are the only critters that celebrate birthdays. We say we’re “on the clock.” We share common references (“Hey, what time is it?”).

But we’re the only species that does it. If it weren’t for us, the observable universe wouldn’t have been measured . . . and, therefore, there would be no need for time. It only exists because humans created it.

This leads to the next point.

Do humans exist to create time or was time created for humans?

We can posit that time was created by mankind to structure his societies and cultures. Or, we can say that man was created to observe and measure something that eternity otherwise can’t grasp.

Is it possible that while He remains and always will be a co-equal element of the Triune God, one of Jesus’ missions was to give Eternity a grasp of the finite? Did Jesus give Heaven a human perspective of time?

What do you think?

Union

Abraham Lincoln was elected president in the election of 1860 and sworn into office in 1861. His victorious campaign centered largely on the premise (and promise) that the Union of the United States of America should be preserved from dissolution by violence or other illegal and unconstitutional means.

A bloody and protracted civil war enabled him to keep his promise. And to keep the Union.

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President Abraham Lincoln, the 16th president of the United States, pictured five days before his death at Ford’s Theater in Washington, D.C.

Donald Trump was elected president in the election of 2016 and sworn into office in 2017. His victorious campaign was focused upon defending American borders and his campaign was impeded by leftist interference and criminal behavior by incumbent President Barack Obama’s Justice Department.

What Lincoln had promised to do, maintain the Union, Trump has not promised.

So, where do we go? What is the fate of the Union?

In 1860, maintaining the cohesion of the United States hinged upon one critical issue: chattel slavery.

Chattel slavery was different than other types of prevalent slavery that existed at the time in that it was almost universally based upon the biological race of the enslaved. Other historic institutions of slavery didn’t really have a racial component. They were nationalistic, economic or political. But they weren’t racial.

The Founders of the United States of America largely knew that chattel slavery (or any slavery, for that matter) was evil. This was true despite the fact that a good percentage of them owned slaves.

Often, when we have the “law on our side,” we fail to embrace the morality of being “lawless.” Ralph Waldo Emerson was right.

While many of the framers of the Constitution of the United States knew slavery violated the charter, they did not specifically outlaw the practice for political reasons. The belief was that the Union was so tenuous, failing to show unity between states would be an open invitation to the existing world colonial superpowers of 1789 (Great Britain, France, Spain and up-and-comers Russia, Portugal and Italy) to invade or dissolve the young, new country’s experiment in self-government.

South Carolina’s delegation to the Constitutional Convention was particularly inflexible upon the matter of leaving out any prohibitions of chattel slavery. This would prove to be prescient as South Carolina was the first state to resort to violence in the act of secession.

So, was this accurate? Would the United States have been attacked by colonial powers and swallowed up or split apart if the individual states had not held together? Hard to tell. But, it’s certainly not an unreasonable position.

Was this a morally right decision? Probably not. But questioning the morality of the Founders of the United States of America is self-righteous posturing when viewed in totality of American contributions since 1789.

Regardless, about 70 years later, Lincoln and 30 million other Americans would end up paying the price for the Founders decision. About 600,000 of those Americans would pay with their own blood – even their own lives.

And we still pay for it today, to a lesser degree, today.

Today, Americans are separated by a dozen (or more) social and political issues. Slavery – or, as it has become known in modern parlance, human trafficking – is still rampant. But it is not as focused upon race. Sexuality has devolved into range of cultural battlegrounds to include abortion, homosexuality and marriage, to name the most prominent.

These are the more critical social crises. Looming even more ominously for the Union of the United States are challenges to the national charter, the Constitution, itself.

The Second Amendment, the clause by which American federal government is forbidden from disarming or restricting citizens from self-defense against criminals or government (redundant), is in danger of being further weakened or repealed altogether.

A recent candidate for president of the United States suggested that the First Amendment, the cornerstone of the national ideal, must be limited by the government in order to “avoid corruption.”

The current impeachment of the sitting president brings into question the legitimacy of both the Fourth and Fifth amendments. Yet, many in government and citizenry see no difficulty in abrogating both of these clauses (and many more) if it achieves a desired outcome.

The Twelfth Amendment that establishes a republican form of democratic election is currently being invalidated by several states. There is a movement to abolish it altogether.

We no longer agree that it is a right to defend ourselves.

We no longer believe in the absoluteness of free speech.

We no longer trust our mechanisms of choosing representatives to the government.

We no longer hold any trust in one another.

We no longer have a shared language. There are over 300 languages spoken in the United States and the federal government regularly prints documents in nearly 70 of them.

We no longer share a chartering document, as evidenced by the opposition to the Constitution.

We no longer share a spiritual connection. Those of us who do identify with a particular religion are spread over approximately 310 different denominations and faiths.

Americans are now separated by more elements than unite us. And the elements that separate us are not tangential nor superficial; they are, in fact, tangible and existential.

President Trump is presiding over a very differently fractured nation than President Lincoln oversaw. For all the criticism of Trump as a “divider,” the reality is that we have divided ourselves. And we’ve been doing it for at least 50 years.

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President Donald J. Trump, the 45th president of the United States, seeks re-election in the 2020 Presidential campaign.

As Joseph de Maistre said, “Every country has the government it deserves.”

Donald Trump is not the disease. He is, rather, a symptom. And, like many symptoms, it can be a good thing if it turns us toward treatment of the greater illness.

But, we know what’s wrong with us. And by “us,” I mean with the collective America which we as individuals come together to create. We are selfish and self-absorbed. We cannot see the future we are leaving our children and grandchildren because we do not comprehend the past that gave us what we have.

We’ve been making ourselves terminal by degrees for a half-century or more.

And now, nationally-speaking, we are at another schism moment. A time where our choices bear consequences of dissolution or unity.

Our modern schism moment, however, is broader than in 1861. More issues abound. Less knowledge is held broadly about our history. More narcissism and self-indulgence holds sway. We are more concerned about our own individual rights than we are concerned about moral right and wrong.

The future of Union is dark.

Grace, Part II

I left off discussing how Grace often ends up serving or sacrificing – or both – for people who don’t deserve either service or sacrifice.

Kathleen Falsani and I think about as differently from one another as a coconut octopus is from a Bactrian camel. But she is credited with one of my favorite quotes regarding Grace.

“Justice,” she wrote, “is getting what you deserve. Mercy is NOT getting what you deserve.

“Grace is getting what you absolutely DON’T deserve . . . benign good will, unprovoked compassion, the unearnable gift.”

As we mentioned in the last discussion, what we deserve is death and Hell. The standard that God must have is perfection. No sin. Complete obedience and submission to Him.

But we wanted to know. Humans desired to be “like God’ so we made our choice to know good from evil. That’s what Eden meant (Genesis 3:5). We would know the difference, but we would be powerless to follow the good. We made ourselves like God . . . but Satan neglected to mention that we could never be God.

But because God is merciful, he gave humankind the Law so that we would know when we sinned. The Law includes guidance on how to observe the Law and how to repent when the Law is shattered.

Finally . . . but, because of God’s Grace . . . because justice and mercy aren’t enough to define love . . . there came Grace. After the Fall. After the Law. After mercy. There came Grace (John 1:29).

His parents called Him Y’shua bar Yusef ben David el Nazaret (יהושע בן יוסף בי דוד). Y’shua for short. We call Him Jesus. You’ll find Him if you’re looking for Him.

sunrise

Grace, Part I

When I was very young, I had a babysitter. She was probably in her mid-to-late teens when she started watching me. We lived in a pretty small town, so our houses were in walking distance. Sometimes, for no reason, I would go over to her house to visit. I was convinced that we would be married one day.

Looking back, she quite understandably found this annoying. She wasn’t getting paid, but here was this little kid showing up on her family’s doorstep wanting her to play with him.

But she covered it well enough that a little boy between the ages of four and eight wouldn’t catch on. And her mother thought it was cute.

Many things stand out to me about her today. One of those things is her name. It was a common name, one that even today I know a few friends who go by it. But, in the late 1960s and early 1970s, her name was the first time I’d heard and used the word.

Grace.

As I grew, I was amused and confused to discover that Grace was a word that describes something else, something wonderful and powerful and mysterious and fluid and unchanging.

For several years of my early childhood, Grace – the word – was something physical for me. I would be in her presence. She would keep me safe and we’d do fun things together. (I Corinthians 13:11)

The mature me slowly grasped (is grasping) that my childhood experience was a primer. She was a foreshadowing of the condition of Grace that humanity dwells within.

One of the basic misconceptions modern people, including some Christians, operate under is that people are basically good. Given a choice, people will do the right thing. This optimism might seem noble and uplifting. But it’s not true. Not in my experience, nor, if you’re completely honest with yourself and others, in your own experience (Psalm 14). And, more importantly, it’s not God’s perspective.

We aren’t good. If we were, we wouldn’t need gods. Or God. Or Grace. Further, the very concepts of good and evil originate with God. So, the simple act of claiming to know the difference would be impossible without God separating the two (Genesis 2:15-17).

Another common problem is that we think we can earn Grace – whatever that might be – by our deeds, thoughts or intentions. This is the premise that we’re equally capable of carrying out good thoughts and actions as we are bad thoughts and actions (sin). All we have to do is get more right than we get wrong . . . and we’ll have it. We’ll get Grace.

Whether this is true or not misses the really crucial point about humanity’s relationship with God. It’s not about “balancing the scales.” We can never do enough “good” to outweigh the evil that’s in our hearts.

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The standard that has been set by God is that we all have to be perfect. Without sin. If we sin once, we’ve failed. The standard has not been met. You and I are both finished. The only thing we should get is death and Hell (Romans 6:23).

And, then . . . at our lowest moment . . . just before we’re killed . . . as we can sense the searing pain of separation from the One that created us . . . when we least expect it . . .

Grace shows up.

Grace doesn’t always want to do things in the way our sin makes it necessary (Matthew 26:39). But the first component of Grace is Love. And Love means doing things you don’t want to do for people who don’t deserve it.

And that’s what we’ll cover tomorrow.